Wednesday, December 27, 2006

22. Autobiography in Five Chapters

1.
I walk down the street.
There is a deep hole in the sidewalk.
I fall in.
I am lost . . .
I am hopeless.
It isn’t my fault.
It takes forever to find a way out.

2.
I walk down the same street.
There is a deep hole in the sidewalk.
I pretend I don’t see it.
I fall in again.
I can’t believe I’m in the same place.
But it isn’t my fault.
It still takes a long time to get out.

3.
I walk down the same street.
There is a deep hole in the sidewalk.
I see it is there.
I still fall in . . . it’s a habit.
My eyes are open.
I know where I am.
It is my fault.
I get out immediately.

4.
I walk down the same street.
There is a deep hole in the sidewalk.
I walk around it.

5.
I walk down another street.


Original Source: The Tibetan Book of Living and Dying by Sogyal Rinpoche
My Source: The Wickedly Wise Web (WWW).

Friday, December 08, 2006

21. Sorites paradox

One grain of sand isn't a heap. So, if you start with a heap and start taking out one grain of sand at a time, when does it stop being a heap?
This happens to be the famous Sorites paradox!



Metaphysically speaking, if you take out all that you think constitutes/completes you, one attribute at a time, then who do you end up with?

Sunday, November 12, 2006

20. Om Namo Bhagavate Vasudevaya

Bhajan - Om Namo Bhagavate Vasudevaya by Pandit Jasraj

A Parable from Sri Ramakrishna Paramahamsa

Once a man went to a certain place to see a theatrical performance, carrying a mat under his arm. Hearing that it would be some time before the performance began, he spread the mat on the floor and fell asleep. When he woke up all was over. Then he returned home with the mat under his arm!

Does this story reflect the way we are leading our lives? If on our return journey, we are asked by passersby what did we do when we were 'there', what answers do we have?

Saturday, October 21, 2006

18. A Trip to AVG, Saylorsburg Ashram


A Pilgrimage to AVG

It all started in 2004 when I was informed by a friend about a talk on the Karma Yoga Chapter in Bhagavad Gita by Swami Vidhitatmanand in Livermore Temple, CA. After the session, as everyone else, I filled up a form providing my email address for the AVC Mailing list.

On October 10, 2005, I receive an email from Respected Sri Vijay Kapoorji on a new course of 20 classes, scheduled every Sunday starting October 16, 2005 at Jain Bhavan, Milpitas. The topic: COMPLETE INTRODUCTION TO VEDANTA AND MEDITATION. In his email, Vijayji mentions, "Our lives remain unfulfilled until an enquiry into the truth about ourselves is conducted to answer such questions as: the purpose of living, nature of joy and sorrow, about the creation and creator, free will and destiny etc.

"Vedanta has answers to these, but like an advanced study of medical science one should not embark on it without 1) directly learning from a knowledgeable and experienced teacher, and 2) a structured, systematic introduction to the basics - like Biology 101, which lays a solid foundation for a lifelong learning for a joyful life."

Being a typical Indian who would love to go to a new place with a friend rather than alone, I could manage to gather four of my colleagues for the first class. As Vijayji mentions during the class, any new course will start with a "honeymoon period" and then the actual stuff would slowly be revealed in later classes, so too all my colleagues who started off the course with me dwindled to zero after some 5 to 6 classes. However, I am grateful to them for providing me an impetus to join this course. I thoroughly enjoyed the entire course in the company of other students and thanks to Sri Vijayji's Advaita Vedanta knowledge and his communication/teaching skills!

From the class, I came to know of a spiritual retreat in Arsha Vidya Gurukulam, Saylorsburg, PA, Sep 17-24. Pujya Swami Dayananda Saraswati, the founder of this institute, would be teaching during the week's retreat. I always wanted to meet a Realized Soul/Master in person, rather than be content with reading the books and video tapes compiled/edited by their disciples, which I had been doing for a long time now. Secondly, Pujya Swamiji is 75 years old (or more), and I didn't know of a better opportunity than this one! To be frank, I didn't know anything about the teaching topics when I started off from CA to PA; nor did I have much interest in them as long as Pujya Swamiji was teaching them. Moreover, once Sri Vijayji asked me to coordinate for those who will be leaving for the Ashram from San Francisco Airport, I firmed my mind not to chicken out at the last moment.

The final count of those who made the trip from SFO Airport on the Sep 16 7:00AM Continental Flight (SFO to Newark) was six -- apart from myself, Brent, Lalitha, Esther, Nita, and Kumud. Even though I knew none of them before the trip, after the trip I can surely say that it would be difficult to find a better group for a spiritual retreat. Sri Vijayji was to join the camp the next morning after having visited India.

We rented a car from Enterprise for the entire week and reached Saylorsburg in the evening, on time for dinner. The Ashram is at a very scenic location and has lot of greenery around with many tall trees. The weather is cool at this time of the year with a few drizzles once in a while. Ashram has houses as apartments, most of them being single storeyed. At the entrance is the office building, and the book store. There is the Dakshinamurti Temple which is extended to a large auditorium and the building also has dining hall, kitchen and cafetaria. The Ashram also has a library with fine collection of Spiritual books, not only of Vedanta, but also other religions, along with some non-spiritual books, such as books by R K Narayan, and others.

Because of the 20th year celebration of AVG on Sep 17th, there was a shortage of rooms. Hence, Brent and I had to share our room for a few days, and I thoroughly enjoyed his company. He is currently working for Deepak Chopra and also has indepth knowledge of Jyotish (Indian Astrology science) from his study under Hart de Fouw (who too was in attendance at the retreat). He mentioned to me that Pujya Swamiji also has interests in Jyotish, and had conversations with Swamiji when he was in AVG Rishikesh Ashram. I truly admire Brent's patience as much as I admire the happy-go-lucky attitude of Lalitha (a physician by profession), and the giggling of the ladies (Lalitha, Nita, and Esther aka Kirtan).

On the night of Sep 16th I first met Swamiji in his dwelling place along with others. This was thanks to Ms. Shrimati, a regular at the Ashram, who informed us during the dinner of Pujya Swamiji's 8:30PM Satsangs when he is in town. Since Sabeer Bhatia was one of the guests for the celebration the next day (which I came to know later), he too was present at the Satsang as a listener. It is quite amazing to note that with Pujya Swamiji's easy accessibility, it makes it all the more easy to meet gurus of other fields. Anyways, my interests were in spirituality and hence I wasn't totally awed on this occasion. Other than sharing greetings, I didn't have much to say to Mr. Bhatia, a very down to earth fellow.

The 20th Year Celebration was conducted very well, which started with musical concert by Sri M. Ramachandran, a devotee of Swamiji (we had two more opportunities to listen to his concert during the retreat) and ended with Pujya Swamiji's post-lunch Satsang session. Participants were asked to write their questions which Swamiji promptly answered with his wit and short stories.

The next day we had the retreat starting off with Abhiseka to Lord Dakshinamurti at 5:45 AM. Sleep shouldn't be a priority for an earnest spiritual seeker. We can learn this from Mr. Guptaji, the person incharge of microphones and recordings, who at a ripe age (with no disrespect to him, if someone drew his caricature, it would be a close resemblance to Prof. Calculus from Tintin comic book with some looks borrowed from Getafix, the Druid in Asterix comic book) is one of the most active persons in the Ashram, second only to Pujya Swamiji. However, there is no restriction at the Ashram to anyone, and it is left to the seeker to chart his own course. I found most of the retreat attendees to be ardent seekers, and I managed to attend this daily ritual for a few days more than I would have imagined, that too after a full bath on all occasions! This might be largely due to the soundness of the sleep in the ashram with a feeling of freshness in the morning. Timings for other regular aaratis are 12:20PM in the afternoon and 6:00PM in the evenings.

From 7:00 - 7:30 AM, Pujya Swamiji conducted Guided Meditation everyday, which was followed by Breakfast, and Gurukula Seva until 9:00AM. Daily from 9:00AM-10:00AM was a class on Overview of Panini's System of Sanskrit Grammar by Pujya Swamiji. It was good that I didn't know of the retreat topics beforehand and hence, I had not formed any opinion on my making any headway into the Paninian world of Sanskrit Grammar! Swamiji's lucid teaching style and command over English language, along with his experience and knowledge beyond the subject matter made the introduction to Panini a breeze for everyone. It is noteworthy to mention that there were non-Indians in attendance who didn't have any experience with Sanskrit or any other Indian language. But still, they manage to get a glimpse of Panini's ingenuity in Pujya Swamiji's words. More than once, Swamiji eulogized Panini to be a "Genius" marvelling at his ability to have the entire language construct in mind before starting with the first sutra (Grammar rule)!

On the first two days, from 10:30 to 11:00AM there was a music class by Pandit Mukesh Desai, a student of the well-known Pandit Jasraj. He also lent his voice to sing enchanting Bhajans from 7:30 to 8:00 PM on these two days. I know of atleast one American who bought his music CD from the book store after hearing him during the retreat. So, with Sri M. Ramchrandan's mesmerizing Carnatic voice and Panditji's Hindustani raagaas, someone new to Indian music would definitely have learnt a note or two! On other days, there was Vedic chanting class conducted by either Shri Suddatmaji or by a Swamiji of American origins (I don't remember his name though I have a clear recollection of his chanting voice and his erect seating posture while chanting.).

At 11:15AM everyday, there was one hour lecture on Gajendra Moksha by Swami Tatvavidananda, disciple of Pujya Swamiji, who is the best I have known so far in terms of command over Sanskrit language and his recollection of Sanskrit slokas and sutras. His exposition of this Srimadbhaagvatam story from a Vedantic perspective was totally overwhelming and touching. He had a lot to convey to us in a short time, and there were many an inspirational quotation with Vedantic thoughts that I noted down in my diary during his talk -- "To know God is to deny God", "Trying to find a cause for a situation is to escape from it", "By changing the outer, inner transformation can't happen", "Anything is pleasant only when I accept it", "A bubble can't know the ocean but can lose itself to the ocean, and with that become the ocean", "You can describe things in Light, but can't describe Light", "An iota of experience is stronger than a ton of precept", "Knowledge can't be gained in the future", "Knowledge is a timeless journey into a pathless land", "Anything limited in space is necessarily limited in time" (Sage Kapila), "When you watch the mind, you rise above the mind", "Truth reveals itself; Knowledge happens", "Words can only signal the Truth, Words can't describe the Truth" (example given was of person's shadow).

From 3:00PM there was an hour and a half time allotted for Yoga exercises followed by Tea/Coffee Break. At 5:00PM there was one hour class on Essence of all the Upanishads by Pujya Swamiji, and rephrasing an earlier mentioned quote, I can only say that words can't describe the Vedic knowledge that was shared by Pujya Swamiji. It was simply phenomenal! There was not much time for such a vast topic, especially with minds like mine in the audience, however, Swamiji did his best. His House allegory was too good, and conclusions he derived from it was beyond me. I noted down a few points in my diary which I hope to decode at my leisure.

"Where is the House? Are the Walls, Ceilings, Floors, etc a House? If they are constituents of and not the House per se, then isn't House simply a name for a form of a Non-House, which in turn (if we use the same logic regressively) is made up of Non-Wall, Non-Celings, Non-Floors, etc? House is a concept revealing an attribute of Non-House. Then what is the difference between the Non-House, the Non-Wall, the Non-Roof?" "Non-Subject is the locus for the attribute which is the meaning of the Subject, which is the meaning of the Object, which therefore is the Non-Object" (neti neti) "Locus of the Subject is before I say, 'I am'" "Tableness, Roofness, etc are attributes of 'What is' which is non-space and non-time. Therefore any particular experience, feeling, cognition, recollection, perception reveals the non-object 'What is', which is Non-Dual" "'What is' (let's call it SATYAM) is not subject to negation. SATYAM is the locus of subject 'you' and the object you confront is within (you)"

Eventhough a serious topic was being taught there were many occasions when the entire audience would go wild with laughter, thanks to Pujya Swamiji's witty remarks and funny facial expressions: "Between the House and the Non-House, what is the distance? You can't even scrape it off like a lottery ticket!" "If you can summarize Pope's 4-page lecture (the one which had a huge effect in the Muslim world) with more than three sentences, I would love to hear it."

"The plane has taken off. Announcement in the plane: 'This is a Computer speaking. This plane is being piloted by a Computer. So no human error is possible... So no human error is possible.... So no human error is possible.... So no human error is possible.... So no human err... Please fasten your seat belts and have a safe flight!"

(While disregarding blind beliefs) "A man falls off a 500ft precipice, and just when he has fallen 50ft or so he grabs a creeper. He makes an attempt to climb up but then considering the strength of the creeper, he is afraid to even move, lest the creeper is uprooted resulting in his demise. With no other way out, he calls for God, 'Where are you, O Lord!' He hears a heavenly voice from beneath, 'I am here. Leave the branch and I will catch you.' The man responds, 'Is someone up there?'"

I remember this one from Swamiji's Panini class. He was very much interested in teaching us Sanskrit, more than we ourselves were in learning. This could be attested from his comment in the middle of the class when he adjusted his seating posture by folding his legs and exclaimed, "Please fasten your seat belts..." which was followed by bellows of laughter from everyone.

There were occasions when Pujya Swamiji would belie his age with his sharp memory, and it was quite a fun. For example, he would remember where he had ended a topic the previous evening, and start off the next day with the word, "House" and that was enough for everyone to be on track with a smile on their faces!

As I mentioned earlier, it's quite easy to approach Pujya Swamiji, and also to have private conversations with him. However, we need to be considerate about his age. I had a couple of occasions to talk to him, one of which being a private chat. Since, I came to know that Swamiji had interests in reading horoscopes, I showed him mine (knowing my time of birth, I printed it off at the AVG office) and was happy about it! It's all providence when things happen the way they happen. That's all I can say :) To add to this, I would also thank Sri Vijayji for this opportunity, as eventhough providence makes it happen, one shouldn't forget the Gurus on the path....

From 8:00 to 9:00 PM there were Satsangs with Pujya Swamiji wherein you could ask your questions and get it answered from him then and there. This was quite an opportunity, to not only ask your questions, but also to hear questions that can come to minds of other seekers. Swamiji had answers to all, sometimes the wittiness was as profound as the knowledge. When asked "What is the difference between Buddhism and Vedanta?", he retorted "What is the difference between Zero and Infinity?"

All in all it was a very eventful trip for me and everything now rests on me to realize the TRUTH beneath the words I have heard from the sages...

Saturday, September 30, 2006

17. The First Zen Koan

When Shakyamuni Buddha was at Mount Grdhrakuta, he held out a flower to his listeners. Everyone was silent.

Only Mahakashyapa broke into a broad smile. The Buddha said, "I have the True Dharma Eye,the Marvelous Mind of Nirvana, the True Form of the Formless, and the Subtle Dharma Gate, independent of words and transmitted beyond doctrine. This I have entrusted to Mahakashyapa."

Swami Dayananda Saraswati reaching out to us with the same flower!


Monday, September 11, 2006

16. Dropping the Doubting Mind

Excerpts from a chat I had with a friend on orkut...

I: Wot came first -- You, Your Mind or God?
She: I would say God. But its a loaded question. For you see God is within us.. and we part of that great ocean. Thus God and Me would be interchangable. On the other hand "Me" or "I" represents ones ego.. with it attached the mind.. thus.. a simple answer would be.. consciousness .. though that was not part of the question.

I: If foremost is the consciousness, and whomsoever concluded that, how did s/he conclude that?
She: What makes you think someone concluded that? What if there is no he or she? The truth is something that has always existed, I personally dont think it was created, its as simple as the sun rises in the east and sets in the west...

I: I have similar viewpoint... Its like you win a lottery, and you are happy... but the moment you relate the two things, you have lost the spontaneity... you bring in the fear, the fear of losing the cause of your happiness... in a similar way, once you realise THAT, the consciousness or God or whatever you name THAT, you don't need to answer the WHYs and the HOWs... you just know IT... the HOWs and the WHYs are just mind play... As mentioned in Yoga Vashishta: A crow sits on a coconut tree and a ripe coconut falls, and the mind ascribes cause and effect. Most Zen koans also convey the same message... The only thing now required is to realize THAT! So, now the question arises, "How can I realize THAT?"... But then there is no cause which can result in the effect of knowing THAT! The answer to me lies in the Grace of the Realized Soul or Guru (Spiritual Master), as you can't do anything other than surrender to THAT to realize THAT!

Hope I didn't bore you... I was just clarifying it to myself :)

---

Zen Koans

A monk asked Joshu, a Chinese Zen master:
'Has a dog Buddha-nature or not?'
Joshu answered:
'Mu.'


Zen is
like a man hanging by his teeth
in a tree over a precipice:
his hands grasp no branch,
his feet rest on no lib,
and under the tree another person asks him,
‘Why did Bodhidharma come to China from India?’.
If the man in the tree does not answer,
he fails;
and if he answers,
he falls and loses his life.
Now what shall he do?




By René Magritte, 1898-1967.
The text in Latin means, "This is not a pipe."

Wednesday, September 06, 2006

15. Where's my Saffron Robe?

The 'Bodhi' in me tells me that this will be the cover page photo of my book:
"Enlightenment - How I Did It"!!
(I can visualize a Buddha laughing at this thought of mine!)

Thursday, August 24, 2006

13. I am in neither General nor Reserved Category!

Name: Rajendra Prabhu... only in a name, as neither am I the King of Kings (Rajendra) nor have I realization of the Lord (Prabhu)!
Caste by Birth: Brahmin
Caste by Work: Shudra, as I am in IT services industry, working neither as an intellectual (Brahmin), nor as a soldier/ruler/administrator (Kshatriya), nor as a businessman (Vaishya)
Category: Self, the indivisible one!

Why should I worry if the Government of India is planning to increase the reservation quota for the Lower/Backward Category in educational and professional institutes to 50% and above? I am sure the Government has demographic reasons to prove that the General category is no more in general but in exception! Hence, let me call them the Upper category, in contrast to the Lower Category who are being provided with the reservation quotas.

The question is whether the people fighting against reservation on the streets, stopping traffic, taking unwarranted vacations from work, and the like... are they really in the Upper category? I am not taking into account their heredity, but only their actions. Whatever means they are adopting constitutes to be actions from Lower Category! Hence, they can be labelled to be in the Reservation-less Lower Category! And definitely, they should continue with these actions -- a proof of their category.

Now that we have weeded out the mischief-mongers, lets talk of the Upper category. Why should they worry at all? A rose is a rose is a rose! Pluto is happily revolving about the Sun, without bothering whether Man declares it to be a planet or something else. So why should the Upper Category folks worry? After all, they have duly been categorized as Upper! Isn't that a status symbol in itself? When the society has given you such a noble distinction, shouldn't you give the society something in return? Until now you were busy with white collar jobs, becoming engineers and doctors. Now is an opportunity to use your talent in other fields: carpentry, farming, plumbing! If that's too beneath your status symbol (God knows why), then why not open your ancestral texts -- the Vedas, the Upanishads -- and revive a world of Ayurveda and Yoga? The possibilities are many... you just need to be perseverant for gaining back your glory in the Sun!

Time for me to take a stretch break while you ponder over this thought...

Wednesday, August 23, 2006

12. Hold onto that Thought!

Ever heard the TV host say, "Hold onto that thought while we take a commercial break"?

Ever tried to hold onto a thought, like this Ogden Nash centipede did?

The centipede was happy quite
Until a toad, in fun,
Said, "Pray, which leg goes after which
When you begin to run?
That worked her mind to such a pitch,
She lay distracted in a ditch,
Considering how to run.

Can you give it a try with this Ogden Nash piece?

When people reject a truth or an untruth it is not
because it is a truth or an untruth that they reject it.
No, if it isn't in accord with their beliefs in the
first place they simply say, "Nothing doing," and refuse to inspect it.

Likewise when they embrace a truth or an untruth it
is not for either its truth or its mendacity,
But simply because they have believed it all along
and therefore regard the embrace as a tribute to
their own fair-mindedness and sagacity.

And what about this one from the same Ogden Nash?

I think that I shall never see
A billboard lovely as a tree;
Indeed, unless the billboards fall
I'll never see a tree at all


The billboard correlates to your perspective of your self, while the tree corresponds to the Real Self!

If you are trying to come out of your usual thought patterns, check out the blog http://oshospeak.blogspot.com which contains Osho discourses, Osho teachings, Osho quotes, Osho jokes and personal development... It's worth a visit! Especially read Osho's answer to a question from a disciple: "Osho, My problem is that I think there is something wrong with me. If I think that I have a problem then I really do have one. In fact, thinking seems to be just the making up of problems. What do you think?"

Monday, August 21, 2006

11. Having Trust in the Guru

Once you have selected your (spiritual) Guru (it's actually you being selected as the disciple), you need to have utmost trust in the Guru and his/her words! Following Osho joke is a good example of that:

Mulla Nasrudin and his wife went to Israel for their holidays and visited a nightclub in Tel Aviv. A comedian was on the bill who did his whole act in Hebrew. Nasrudin's wife sat through the comic's act in silence, but Nasrudin roared with laughter at the end of each joke.

"I did not know you understood Hebrew," she said to the Mulla when the comedian had concluded his act. "I don't," replied Nasrudin.
"Well, how come you laughed so much at his jokes?"
"Oh," said Nasrudin, "I trusted him."


But in that trust, don't use your unripened mind, as the following Osho joke suggests:

Sir Reginald, riding in a New York taxi, was challenged by the driver to solve a riddle: "This person I am thinking of has the same father that I have and the same mother, but it is not my sister and it is not my brother. Who is it?"

The Britisher thought for a moment, and then gave up.

"It is me," the cabdriver told him.
"By Jove! That's jolly good. I must try that on the chaps at my club!"


A month later he was sitting in London with his cigar-smoking cronies. He said, "Gentlemen, this individual I have in mind is not my brother and not my sister, yet this person has the same parents as I have -- who is it?"

After several thoughtful minutes, all the members conceded defeat. "Who is it?" one of them inquired. "Come on Reggie, give us the answer."

Reggie slapped his knees in triumph. "It is a taxicab driver in New York City!" he roared.

(http://www.oshoworld.com/Jokes/main.asp)

And with that trust, life is changed once and for all!

A patient lying on the operating table started screaming, "I don't want to be cut open! You'll kill me! I don't want to die!"

The surgeon tried to calm the patient. "Just take it easy, sir," he said. "Look at my long white beard. I've done thousands of operations and nothing has ever gone wrong."

"Oh, doctor, you're right! I know I can trust you!" replied the patient.

When the patient awoke after the operation, he looked around and saw the same white beard and said, "Oh, thank you, doctor! You are a saint!"

"It's okay, son, you don't have to thank me. I am not your doctor -- my name is St. Peter!"

Thursday, August 17, 2006

10. Blessed is he who has attended his own funeral!

Man turns up for his own funeral
PTI, August 17, 2006 15:51 IST

A 36-year-old man, believed to be dead and whose 'body' was being flown home from Lucknow, returned on Thursday morning, just as his family busy arranging for his last rites.

According to police, Mohammad Ashraf, a father of five children, had recently gone to Jeddah in search of a job and was deported by Saudi authorities to Lucknow on August 13, after he was found to be overstaying there. When Ashraf reached Lucknow by an Air India flight, he soon found that his passport was missing and decided to reach Malappuram by train, the sources said.

Meanwhile, mistaking the body of an unidentified person at the airport to be that of Ashraf after his passport was traced in the premises, Lucknow passport authorities rang up Ashraf's house to inform them of his 'demise'. They also arranged for the body to be flown to Malappuram.

However, before the flight could arrive at Karipur airport at the scheduled time of 6.15 am, Ashraf reached home by 5.30 am, taking everyone by shock and surprise.

Ashraf's father had even made arrangements through a notary to receive his son's body on its arrival at the airport while his family members were busy arranging Ashraf's burial.

After Lucknow passport officials were informed that Ashaf had returned home, arrangements were made to take the unidentified person's body back, to Lucknow, the sources added.

^^^^^^^^^^^^^^^^^^^^^^^
Quotes from the Masters
~~~~~~~~~~~~~~~~~~~~~~
Nisargadatta Maharaj

You may die a hundred deaths without a break in the mental turmoil. Or you may keep your body and die only in the mind. The death of the mind is the birth of wisdom.

I am dead already. Physical death will make no difference in my case. I am timeless being. I am free of desire or fear, because I do not remember the past, or imagine the future. Where there are no names and shapes, how can there be desires and fear? With desirelessness comes timelessness. I am safe, because what is not cannot touch what is. You feel unsafe, because you imagine danger. Of course, your body as such is complex and vulnerable and needs protection. But not you. Once you realize your own unassailable being, you will be at peace.

What is birth and death but the beginning and the ending of a stream of events in consciousness?

[When an ordinary man dies] according to his belief it happens. As life before death is but imagination, so is life after. The dream continues. The gnani does not die because he was never born.

In reality there is no killing and no dying. The real does not die, the unreal never lived.

[If I heard that you had died,] I would be very happy to have you back home. Really glad to see you out of this foolishness, of thinking that you were born and will die, that you are a body displaying a mind and all such nonsense. In my world, nobody is born and nobody dies. Some people go on a journey and come back, some never leave. What difference does it make since they travel in dreamlands, each wrapped up in his own dream. Only the waking is important. It is enough to know the "I am" as reality and also love.

Ramana Maharshi

If a man considers he is born he cannot avoid the fear of death. Let him find out if he has been born or if the Self has any birth. He will discover that the Self always exists, that the body which is born resolves itself into thought and that the emergence of thought is the root of all mischief. Find where from thoughts emerge. Then you will abide in the ever-present inmost Self and be free from the idea of birth or the fear of death.

Osho

It is always somebody else who dies; you never die. It means death has always been seen from the outside, it is the outsider's view. Those who have seen their inner world are unanimous in saying that there is no death. Because you don't know what constitutes your consciousness; it is not constituted of breathing, it is not constituted of heartbeats, it is not constituted of blood circulation. So when the doctor says that a man is dead, it is an outsider's conclusion; all that he is saying is, "This man is no longer breathing, his pulse has stopped, his heart is not beating." Are these three things equivalent to death? They are not.

So when a person dies, he dies for you, not for himself. For himself he simply changes the house, perhaps moves into a better apartment. But because the old apartment is left, and you are searching for him in the old apartment and you don't find him there, you think the poor guy is dead. All that you should say is, "The poor guy escaped. Now where he has gone, we don't know."

... you can see only death. The river can only see that she will dissolve, she cannot see that she will become the ocean. How can she see? That oceanic existence will be only when the river is no more, so the river cannot see. When your ego is no more, only then will you know who you are.

The secret of knowing death, of understanding death, is not in death itself. You will have to go deeper into the existence of the ego. You will have to look, watch, observe, be aware of what this ego is. And the day you have found that there is no ego, that there has never been -- it appeared only because you were not aware, it appeared only because you were keeping your own existence in darkness -- the day it is understood that the ego is a creation of an unconscious mind, the ego disappears and simultaneously death disappears.

Zen Masters

The Emperor asked Master Gudo,
"What happens to a man of enlightenment after death?"
"How should I know?" replied Gudo.
"Because you are a master," answered the Emperor.
"Yes sir," said Gudo, "but not a dead one."



Tanzan wrote sixty postal cards on the last day of his life,
and asked an attendent to mail them.
Then he passed away.
The cards read:
I am departing from this world.
This is my last announcement.
Tanzan
July 27, 1892

Tuesday, August 15, 2006

9. Adi Sankaracharya's Nirvanashatkam

I am not mind nor the intellect.
Nor am I the thought nor the cognising ego.
Neither am I the ear, the tongue, the nose;
The sky is not I, nor the earth; neither fire nor wind am I;
For I am Bliss-Consciousness -- Siva am I, and I am Siva.


I am not the breath, nor the five-fold vital-airs, nor the five organs;
speech is not me, nor hands, nor feet am I.
For I am Bliss-Consciousness -- Siva am I, and I am Siva.


I know no aversion, nor any attachment (I know),
I covet not, nor does illusion shroud my eyes;
I have no pride, nor the touch of envy;
Neither duty nor selfish purpose; neither desire, nor freedom,
For I am Bliss-Consciousness -- Siva am I, and I am Siva.

Transcended have I both virtue and sin, as also pleasure and pain;
Even chants or sacred places, Vedas or sacrifices.
I am neither the enjoyer (subject), nor the enjoyed (object), nor the enjoyment (action);
For I am Bliss-Consciousness -- Siva am I, and I am Siva.

Death cannot claim me nor fear ever shake my calm;
Division of caste I know not;
I have no father, no mother even, no brother, no friend, no teacher, no pupil;
Nor have I another life;
For I am Bliss-Consciousness -- Siva am I, and I am Siva.


I am the Lord of all my senses.
All attachment have I shed, even freedom lures me not.
Changeless am I, Formless and Omnipotent.
For I am Bliss-Consciousness -- Siva am I, and I am Siva.


____________________________________________________

Sacred Chants of Shiva - from the banks of the ganges, production by Craig PruessIn Devanagari Script / Transliterated English: PDF format

For a translation:
by S. N. Sastri

For an entrancing musical rendition of this master piece by Art of Living Devotees, buy CD: 'Sacred Chants of Shiva' (Nirvanashatkam is listed as Atmastakam in the CD Track listing):
spiritvoyage.com, artofliving.org

Monday, August 14, 2006

8. Deliberation towards Liberation

On the eve of India's 60th independence day, I deliberate upon these Zen koans in an attempt towards Liberation:

During the civil wars in feudal Japan, an invading army would quickly sweep into a town and take control. In one particular village, everyone fled just before the army arrived - everyone except the Zen master. Curious about this old fellow, the general went to the temple to see for himself what kind of man this master was. When he wasn't treated with the deference and submissiveness to which he was accustomed, the general burst into anger. "You fool," he shouted as he reached for his sword, "don't you realize you are standing before a man who could run you through without blinking an eye!" But despite the threat, the master seemed unmoved. "And do you realize," the master replied calmly, "that you are standing before a man who can be run through without blinking an eye?"

One day as Manjusri stood outside the gate, the Buddha called to him, "Manjusri, Manjusri, why do you not enter?" Manjusri replied, "I do not see myself as outside. Why enter?"


A man traveling across a field encountered a tiger. He fled, the tiger after him. Coming to a precipice, he caught hold of the root of a wild vine and swung himself down over the edge. The tiger sniffed at him from above. Trembling, the man looked down to where, far below, another tiger was waiting to eat him. Only the vine sustained him. Two mice, one white and one black, little by little started to gnaw away the vine. The man saw a luscious strawberry near him. Grasping the vine with one hand, he plucked the strawberry with the other. How sweet it tasted!

Ending this post with a oneliner of Biblical proportions:

If
I am what I have
and
what I have is lost,
then
who am I?



Sunday, August 13, 2006

7. From dohA cometh a Singer

Muhabbat ka iqraar chahiye,
Ishq ka mauj nahin!
Saakshaat Krishna chahiye,
Krishna ki fauj nahin!
These couplets, more commonly known as dohA in the Hindi/Urdu speaking belt, were the inspiration for this blog posting. I heard them during a spiritual discourse by Sri Morari Baapu on a TV channel today. I hadn't originally planned to view the channel at this hour, but then fate decided upon my free-will to view it!

For the non-Hindi/Urdu speaking reader, here is my shot at the meaning of these verses (I don't know who authored them) :

Muhabbat ka iqraar = Bond of Affection/Love
chahiye = is needed

nahin = not
Ishq ka mauj = physical love

Saakshaat Krishna = Real Krishna
chahiye = is needed

nahin = not
Krishna ki fauj = Krishna's army


This dohA reflects on Prince Arjuna's choice in the Mahabharata epic when he was offered by Lord Krishna to either have the Lord Himself as his charioteer, or the Lord's vast army. Arjuna chose Lord Krishna to be on his side (the Pandavas), while Lord Krishna's army fought alongside Duryodhana (the Kauravas) in the Battle of Kurukshetra. (Also read Sri Chinmoy's brief discourse on this subject)

From here, my mind takes me to a very beautiful and enchanting Krishna Bhajan (Bhajan = Devotional Song) which my mother often sings. Here are the lyrics of this Bhajan:


Radheshyam Radheshyam,
Radhamadhava Radheshyam (2)

Eesha Ramesha Radheshyam,
Keshava Achutha Meghashyam (2)
Vasudeva Sutha Radheshyam,
Vasuki Shayana Meghashyam (2)

Radheshyam Radheshyam,
Radhamadhava Radheshyam (2)

Kaurava Shikshaka Radheshyam,
Pandava Rakshaka Meghashyam (2)
Aadi Deva Hari Radheshyam,
Anaadi Purusha Meghashyam (2)

Radheshyam Radheshyam,
Radhamadhava Radheshyam (2)

Radheshyam Radheshyam (High),
Radhamadhava Radheshyam (2)
Radhamadhava Radheshyam (2)



Listen to a rendition of this Bhajan in my voice, if you dare!

Thursday, August 10, 2006

6. "Who Am I," asked the T-shirt

?
????????
????????????????????????
At first it was dark on the face of the deep.
A Question arose: Who Am I?

The answer was in the Questioner.

When there was this realization, there was light!

A filament of primordial origins glowed from within,

Whose light soon pervaded the heaven and the earth.

The Questioner ceased to exist

And a Guru was born!

AUM TAT SAT!
!!!!!!!!!!!!!!!!!!!!!!!!
!!!!!!!!
!

____________________________________________________


Trivia
About the Art
  • Central design was conceived and drawn on a White T-shirt; hence the name of this blog posting.
  • Added the 4-colored frame using a graphics software after taking a digital snap of the T-shirt.
About the Verses
  • Language usage - Influenced by the Bible, Old Testament in Basic English. Do you see a palindrome in there?
  • Line 1 - Influenced by "And the earth was waste and without form; and it was dark on the face of the deep: and the Spirit of God was moving on the face of the waters." -- Genesis 1:2 Old Testament, Bible in Basic English. 'Deep' in Hindi language (Consonant 'D' pronounced as 'the' sound) stands for lamp as in Deepawali, the Hindu Festival of Lights!
  • Line 5 - Referring to the filament shape, OM, or AUM written in Devanagari script. AUM is considered to be the primordial sound in the Hindu tradition.
  • Line 8 - "guru" - Sanskrit: Dispeller of Darkness; 'gu'= darkness, and 'ru' = dispeller. A spiritual teacher is called guru in Sanskrit.
  • Line 9 - Influenced by "AUM TAT SAT" (Bhagavad Gita 17.23)

    AUM is the mystical symbol supreme.
    AUM is the real name of God.
    In the cosmic manifestation is AUM.
    Beyond the manifestation, farthest beyond is AUM.

    TAT means 'That,' the Nameless Eternal.
    Above all attributes, majestic 'That' stands.
    SAT means Reality,
    the Truth Infinite.



Wednesday, August 09, 2006

5. Mind works in humorous ways

Read following two stories. In what way are they similar?

---
A Zen fable I read in a book:

The pupils of the Tendai school used to study meditation before Zen entered Japan. Four of them, who were immediate friends, promised one another to observe seven days of silence.

On the first day all were silent, but when the night came and the oil lamps were growing dim, one of the pupils could not help exclaiming to a servant: "Fix those lamps."

The second pupil was surprised to hear the first one talk. "We are not supposed to say a word," he remarked.

"You two are stupid. Why did you talk?" asked the third.

"I am the only one who has not talked - thank God!" concluded the fourth.

---
A humorous story I read on the web:

In an ancient monastery in a faraway place, a new monk arrived to join his brothers in copying books and scrolls in the monastery's scriptorium. He was assigned as a rubricator on copies of books that had already been copied by hand.

One day he asked Father Florian (the Armarius of the Scriptorium), "Does not the copying by hand of other copies allow for chances of error? How do we know we are not copying the mistakes of someone else? Are they ever checked against the original?"

Fr. Florian is set back a bit by the obvious logical observation of this youthful monk. "A very good point, my son. I will take one of the latest books down to the vault and compare it against the original."

Fr. Florian went down to the secured vault and began his verification. After a day had passed, the monks began to worry and went down looking to the old priest. They were sure something must have happened. As they approached the vault, they heard sobbing and crying. When they opened the door, they found Fr. Florian sobbing over the new copy and the original ancient book, both of which were opened before him on the table. It was obvious to all that the poor man had been crying his old heart out for a long time.

"What is the problem Reverend Father?" asked one of the monks.
"Oh, my Lord," sobbed the priest, "the word is 'celebrate'!"


---


This is what I can say about the similarity of the two stories:

In both stories, the lead characters failed to understand the very essence of their abstinence; they were supposed to do their abstinence (silence in the first fable, and celibacy in the second) at the thought level!

Thursday, July 27, 2006

4. Massaging the Mind

The day I publish a blog posting, I don't know whether I will have stuff to write another. Pretty soon a day comes along when I am eager to type something new. Today happens to be such a day.

This morning I was having a back massage, thanks to my project managers who have budgeted for two free 15-minute massages every month for each team member, when this thought occurred to me. When is the massage most effective and relaxing? Isn't it when you don't resist to the forces applied by the massagist? If the massagist pushes the shoulder, you simply go with the force. So too when s/he pulls the shoulder backwards.

This takes me to this beautiful Zen koan:
-
A Taoist story tells of an old man who accidentally fell into the river rapids leading to a high and dangerous waterfall. Onlookers watched and feared for his life. Miraculously, he came out alive and unharmed downstream at the bottom of the falls. People asked him how he managed to survive. "I accommodated myself to the water, not the water to me. Without thinking, I allowed myself to be shaped by it. Plunging into the swirl, I came out with the swirl. This is how I survived."
-

If we lived our lives in a similar manner, accepting whatever comes along while we work on our goals, wouldn't it be much better and less stressful?

The second effective practice during a massage is to be conscious of the forces and the pressures applied by massagist. That helps the blood flow to the body part where the pressure is being applied.

Even the basic Shavaasan pose in Yoga where-in the participant is asked to lie down flat on the back requires us to go on visualizing every relaxed organ of the body one by one from the toe to the top (crown of the head). To make the most out of this aasana (pose), the participant shouldn't be sleeping. Remarkably, one of the benefits of the aasana is "it is very efficacious in restoring to sound sleep. Practitioners of this aasana complete the quota of sleep in lesser time. And that makes us more calm, alert and energetic." (ref: http://www.yogsansthan.org/asanpage/shavasan.htm)

In the mental realm, I would correlate it with being conscious of the mind's thoughts. To control the mind, we first need to know about the mind's workings. When it reacts. When thoughts come, and when they go. As we get more conscious of it, we soon realize that we can control our minds, and more importantly, that we are not the mind, but something beyond! Beginners' meditation techniques ask us to do the same -- become a witness and not a participant, nor a restrainer, to the thoughts coming and going in the mind.

Let me end this posting with two more Zen koans:
-
One day, Jizo received one of Hofuku's disciples and asked him, "How does your teacher instruct you?"

"My teacher instructs me to shut my eyes and see no evil thing; to cover my ears and hear no evil sound; to stop my mind-activities and form no wrong ideas," the monk replied.

"I do not ask you to shut your eyes," Jizo said, "but you do not see a thing. I do not ask you to cover your ears, but you do not hear a sound. I do not ask you to cease your mind-activities, but you do not form any idea at all."
--
A student went to his meditation teacher and said, "My meditation is dreadful! I feel so distracted, or my legs ache, or I'm constantly falling asleep. It's just horrible!"

"It will pass," the teacher said matter-of-factly.

A week later, the student came back to his teacher. "My meditation is wonderful! I feel so aware, so peaceful, so alive! It's just wonderful!'

"It will pass," the teacher replied matter-of-factly.
-

Friday, July 21, 2006

3. Am I ever lost?

The other day, I was on orkut (an online community that connects people through a network of trusted friends) going through a friend's friend list when I came across a long lost mate from my school days! In my excitement, I sent him a message, "Now you shud thank me... I found you first on orkut!!" What he replied back was totally unexpected but very much pleasing: "Hey I was never lost............so you didn't find me...I always existed here.....he he." Even though he said that in a humorous way, what he said had a deeper meaning to it.

How much is the distance from me to myself? Is it possible for me to get lost? Isn't it always true that I always am? Always present!? Here, Now! How can I be lost?


Following passages have been taken from Swami Rama Tirtha's lecture on "The Real Self" (Book: In Woods of God-Realization)

In a German folk-lore we hear about a man who lost his shadow. That is a very strange thing. A man lost his shadow and that man had to suffer for it. All his friends deserted him, all prosperity left him, and he was in a very sorry plight for it. What will you think of a man who instead of losing his shadow loses the substance? There may be hope for a man who loses only the shadow, but what hope can there be for a man who loses the substance, the body?

Such is the case of the majority of people in this world. Most men have lost not their shadow but their substance, the reality. Wonder of wonders! The body is simply the shadow, and the real Self, the real Atman, is the reality. Everybody will tell us about his shadow, everybody will tell us anything and everything about his body, but how few are there who will tell us anything and everything about their real Self, the real Soul, the real Atman. What are you? What is the use of gaining the whole world and losing your own soul? People are trying to gain the whole world but they miss the Soul, they miss the Atman. Lost, lost, lost. What is lost? The horse or the rider? The horseman is lost. The body is like the horse, and the Atman, the true Self, the Soul is like the rider. The rider is lost, the horse is there. Everybody will tell us anything and everything about the horse, but we want to know something about the rider, the horseman, the owner of the horse.


Wednesday, July 19, 2006

2. Even without my cognition, I am!

What I understand by enlightenment... (typing as thoughts come and go)
- To know myself...

What I mean by myself?
- myself... separate from name/body, which was given to me by my parents...
... separate from my mind which is ever changing...
... separate from everything which I call mine, even the idea that it's 'my self'...
... the stable backround where all these events occur

Now the question arises.. how to know That?
- if i am not the mind, will my mind be able to know myself?
... since i am the source for the mind, analogous to this question would be...
... can a painting know the painter?
... can a cartoon character know the cartoonist? can a fictional character know the author?
... can a dream object know the dreamer?

If I analyze the last question on the dreamer and the dream object...
... am I a dream object in someone else' dream?
... But I know for sure that I exist... even when I am in deep sleep...
... actually, thats the only thing I am certain of in this ever-changing world and mind space...
... Hence I can't question my existence and equate it to a dream object...

Lets say I am the Absolute as the enlightened souls say...
... Then why am I not aware of it?
... They say, to know That I need to let go of whatever I have accumulated so far... including my notion about myself...

Why is it that I am not at ease with the feeling of losing my identity...
...What am I afraid of?... Is it the feeling that They may be wrong... or the feeling that what if I don't succeed, will I be accepted by the so-called unreal world? or will I lose both the worlds...

----
Reminds me of a story from my Vedanta class: There was a lunatic in a village who thought he was a cat. With this impression, he was afraid of the dogs and hence confined himself to his house. The other members of his household got worried and showed him to a psychiatrist. With the psychiatrist's treatment, his condition got better, and he soon got back to his senses. However, he still wasn't leaving his house. He now reasoned that he now knows he is not a cat, but do the dogs know that?
----

Saturday, July 08, 2006

1. Menu for the Mind

  • Can there be a mind-shattering thought? Can there be a mirror-shattering image?
  • Can one be enlightened in a dream?

  • You in my dreams is not you, but my projection. Then, am I a projection in some Higher Being's dream? If so, can that Higher Being be a projection in some Higher-Higher Being's dream? Ad Infinitum!?

  • Can God exist in my absence? How would I know for sure?

  • The Infinite (God) can't be understood by the Finite (Mind). Can it?
  • Someone is praying to the Almighty and smoking (or drinking alcohol) at the same time. Our cultured mind would find it unacceptable if the person is smoking during his/her prayer, where as it would find it to be accepable if the same person is praying to the Lord while having a smoke. This means that our mind happens to work on a Context Sensitive Grammar. As per Theory of Computers, a Context Free Grammar is more encompassing than a Context Sensitive one. Which makes me conclude that such a Context Sensitive mind is incapable of understanding/knowing the Infinite in totality!

  • Amitabh Bachchan acts in a movie the role of an Amitabh Bachchan fan who wants to meet Amitabh Bachchan!

  • A Role can't exist without an Actor, but an Actor can exist without a Role.

  • A deep sea water fish doesn't understand what is meant by water. Nor does it understand what is meant by lack of water.
  • A new born hasn't identified itself to be separate from others and hence lives in the present and the whole world looks out for it. This is also the reason why we don't remember our initial days on this planet!

  • To know the mind using the mind is like Archimedes trying to move the Earth using a big lever while standing on the same Earth!

  • To quiten the mind, we need a paradox which can reveal the unreality of the mind. A Zen koan, or Japa on a mantra helps in doing just that...